-
1 exta
exta, ōrum ( gen. plur. extūm, Pac. ap. Cic. Or. 46, 155.—Also EXTAE, ārum, Inscr. Fratr. Arv. ap. Marin. Tab. 41, 19; Tab. 42, 12; Tab. 43, 22), n. [ sup. form for ecista (exista); cf.: exterus, extra; prop., the most prominent of the internal organs, hence], the nobler internal organs of the body, the inwards, as the heart, lungs, liver, the organs from the appearance of which in the victim the haruspices drew their prognostications (but viscera, the entrails, in gen. includes also the stomach, intestines, etc.):alios enim alio more videmus exta interpretari,
Cic. Div. 2, 12, 28 (v. the whole passage):exta homini ab inferiore viscerum parte separantur membrana,
Plin. 11, 37, 77, § 197; 28, 5, 14, § 56: EXTA PORRICIUNTO, dies danto in altaria aramve focumve eove, quo exta dari debebunt, Veran. ap. Macr. S. 3, 2; cf. Varr. R. R. 1, 29 fin.:dare,
Liv. 26, 23, 8; cf.:dare Jovi,
Mart. 11, 57, 4;for which: reddere Marti,
Verg. G. 2, 194:per exta inventa praesensio,
Cic. Top. 20, 77 al.:exta consuluit,
Vulg. Ezech. 21, 21:abducunt me ad exta,
to the sacrificial meal, Plaut. Mil. 3, 1, 117. -
2 θυσία
θυσία, ας, ἡ (s. θύω and next entry; Pind., Hdt.+).① act of offering, offering fig. ἐπὶ τῇ θυσίᾳ τ. πίστεως ὑμῶν as you offer your faith Phil 2:17 (though mng. 2b is not impossible for the complex set of imagery in this pass.; s. below).② that which is offered as a sacrifice, sacrifice, offeringⓐ lit.α. (stated gener. Dg 3:5; Just., D. 43, 1 al.; Ath. 26, 3) Mt 9:13; 12:7 (both Hos 6:6); Mk 9:49 v.l., s. ἁλίζω; Hb 10:5 (Ps 39:7), 26. Pl. Mk 12:33; Lk 13:1 (cp. Jos., Bell. 2, 30 παρὰ ταῖς ἰδίαις θυσίαις ἀπεσφάχθαι); Hb 10:1, 8; 1 Cl 4:2 (Gen 4:5; cp. Diod S 12, 20, 2 τῶν θεῶν οὐ χαιρόντων ταῖς τῶν πονηρῶν θυσίαις); B 2:4, 5 (Is 1:11), 7 (Jer 7:22). The various kinds are specified 1 Cl 41:2. ἀνάγειν θυσίαν bring an offering Ac 7:41 (ἀνάγω 3). Also ἀναφέρειν θ. Hb 7:27 (ἀναφέρω 3); δοῦναι θ. Lk 2:24. προσφέρειν (Ex 32:6; Lev 2:1, 8 and oft.; Just., D. 41, 3 al.) Ac 7:42 (Am 5:25); Hb 5:1; 8:3; 10:11; 11:4; 1 Cl 10:7. Pass. Hb 9:9. φέρειν θ. (2 Ch 29:31, Jer 17:26; Just. A I, 24, 2 al.) 1 Cl 4:1 (Gen 4:3). προσάγεσθαι θ. (cp. 1 Esdr 1:16) be led as a sacrifice 1 Cl 31:3.β. of a sacrificial meal (Polycrates: 588 Fgm. 1 Jac. equated w. θοίνη [‘feast’]; Ps.-Callisth. 3, 29, 9 τὴν θυσίαν ἐποιησάμεθα τῶν Σωτηρίων=the meal to celebrate deliverance) ἐσθίειν τὰς θ. eat the sacrifices (Ps 105:28; Num 25:2) 1 Cor 10:18. The Eucharist is spoken of as a sacrifice or offering and sacrificial meal D 14:1ff (s. Knopf, Hdb. exc. on D 9 and 10, p. 24f).γ. of the sacrificial death of Christ which, in contrast to the earthly sacrifices, is to be classed among the κρείττονες θυσίαι Hb 9:23; 10:12. διὰ τῆς θυσίας αὐτοῦ 9:26. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν θυσίαν τ. θεῷ Eph 5:2 (Diod S 4, 82, 2 τὴν θυσίαν ὑπὲρ ἁπάντων τ. Ἑλλήνων).—B 7:3.—Of aspiration to martyrdom ἵνα διὰ τῶν ὀργάνων τούτων θεοῦ θυσία εὑρεθῶ IRo 4:2. προσδεχθείην … σήμερον ἐν θυσίᾳ πίονι καὶ προσδεκτῇ MPol 14:2.ⓑ fig. (Sextus 47: the doing of good as the only θυσία pleasing to God; sim. Persius 2, 73–75, a pure heart is the appropriate sacrifice in temples: compositum ius fasque animo … haec cedo ut admoveam templis) a broken spirit designated as θ. 1 Cl 18:16f; 52:4; B 2:10 (all three Ps 50:19). θ. αἰνέσεως praise-offering (s. on αἴνεσις) is used fig. in our lit. of spiritual sacrifice 1 Cl 35:12 (Ps 49:23); 52:3 (Ps 49:14). It is explained Hb 13:15 as καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ (=τ. θεοῦ).—εἰ σπένδομαι ἐπὶ τῇ θυσίᾳ τῆς πίστεως ὑμῶν even if I must pour out my blood over the sacrifice of your faith (i.e., consisting in your faith) Phil 2:17 (cp. Arrian, Anab. 6, 19, 5 σπείσας ἐπὶ τῇ θυσίᾳ τὴν φιάλην; but s. 1 above). θ. δεκτή an acceptable sacr. (s. δεκτός 2) Phil 4:18; Hs 5, 3, 8; cp. Hb 13:16 and 2aγ end. πνευματικαὶ θ. spiritual sacrifices 1 Pt 2:5 (cp. Herm. Wr. 13, 18; 19; 21 λογικαὶ θυσίαι; s. on this Rtzst., Mysterienrel.3 38; 328f.—SibOr 8, 408 ζῶσα θυσία). παρακαλῶ ὑμᾶς παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν I appeal to you to present your bodies as a living sacrifice Ro 12:1 (παριστάναι θυσίαν is a t.t. of sacrificial procedure: OGI 332, 17 and 42; 456, 20f; 764, 23 and 33 al., SIG2 554, 6; SIG3 694, 50.—PSeidensticker, Lebendiges Opfer Röm 12:1, diss. Münster, ’54).—OSchmitz, Die Opferanschauung d. spät. Judentums u. die Opferaussagen d. NTs 1910; HWenschkewitz, D. Spiritualisierung der Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; WvLoewenich, Z. Verständnis d. Opfergedankens im Hb: ThBl 12, ’32, 167–72; JBrinktrine, D. Messopferbegr. in den ersten 2 Jahrh. 1918; RYerkes, ATR 29, ’47, 28–33; RdeVaux, Les Sacrifices de l’Ancien Testament ’64. BHHW II 1345–52; Pauly-W. XVIII 579–627; JCasabona, Recherches sur le vocabulaire des Sacrifices en Grec ’66.—B. 1467. DELG s.v. 2 θύω B6. TRE XXV esp. 253–78. M-M. Sv. S. also εὐχαριστία 3. -
3 ἐσθίω
ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.① to take someth. in through the mouth, usually solids, but also liquids, eat.ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).ⓑ w. prepositions, to denote the thing of which one partakes:α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).α. = receive support 1 Cor 9:4.β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.δ. of ordinary daily activities Lk 17:27f.ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW. -
4 बलिः _baliḥ
बलिः [बल्-इन्]1 An oblation, a gift or offering (usually religious); नीवारबलिं विलोकयतः Ś.4.21; U.1.5.-2 The offering of a portion of the daily meal of rice, grain, ghee &c. to all creatures, (also called भूतयज्ञ), one of the five daily Yajñas to be performed by a householder; see Ms.3.67,91; it is usually performed by throwing up into the air, near the housedoor, portions of the daily meal before par- taking of it; यासां बलिः सपदि मद्गृहदेहलीनां हंसैश्च सारसगणैश्च विलुप्तपूर्वः Mk.1.9.-3 Worship, adoration; Rām.2.3. 8; अवचितबलिपुष्पा वेदिसंमार्गदक्षा Ku.1.6; Me.57; अव- चितानि बलिकर्मपर्याप्तानि पुष्पाणि Ś.4.-4 Fragments of food left at a meal.-5 A victim offered to a deity.-6 A tax, tribute, impost; also 'religious tax'; (cf. सीता, भागो, बलिः, करो......च राष्ट्रम्); Kau. A.2.6.24; प्रजानामेव भूत्यर्थं स ताभ्यो बलिमग्रहीत् R.1.18; Ms.7.8;8.37; प्रजिघाय बलिं तथा Śiva B.29.42; न चाजिहीर्षीद् बलिमप्रवृत्तम् Bu. Ch.2.44.-7 The handle of a chowrie.-8 N. of a celebrated demon; येन बद्धो बली राजा दानवेन्द्रो महाबलः Rakṣābandhanamantra. [He was a son of Virochana, the son of Prahlāda. He was a very powerful demon and oppressed the gods very much. They, therefore, prayed to Viṣṇu for succour, who descended on earth as a son of Kaśyapa and Aditi in the form of a dwarf. He assumed the dress of a mendicant, and having gone to Bali prayed him to give him as much earth as he could cover in three steps. Bali, who was noted for his liberality, unhesitatingly acceded to this ap- parently simple request. But the dwarf soon assumed a mighty form, and began to measure the three steps. The first step covered the earth, the second the heavens; and not knowing where to place the third, he planted it on the head of Bali and sent him and all his legions to the Pātāla and allowed him to be its ruler. Thus the universe was once more restored to the rule of Indra; cf. छलयसि विक्रमणे बलिमद्भुतवामन Gīt. 1; R.7.35; Me.59. Viṣṇu is said to still guard his door in Pātāla. He is one of the seven Chirajivins; cf. चिरजीविन्].-लिः f.1 A fold, wrinkle &c. (usually written वलि q. v.).-2 The fold of skin in stout per- sons or females.-3 The ridge of a thatched roof.-Comp. -करः a.1 paying tribute.-2 offering sacri- fices.-3 producing wrinkles.-करम्भः a sacrificial cake.-कर्मन् n.1 offering oblations to all creatures.-2 the act of worshipping.-3 payment of tribute.-क्रिया a line on the forehead; नतभ्रुवो मण्डयति स्म विग्रहे बलिक्रिया चातिलकं तदास्पदम् Ki.8.52.-दानम् 1 presentation of an offering to a deity.-2 offering oblations to all creatures.-द्विष्, -ध्वंसिन् m. an epithet of Viṣṇu.-नन्दनः, -पुत्रः, -सुतः epithets of Bāṇa, the son of Bali.-पुष्टः a crow; भ्रमेण द्रष्टुं बलिपुष्टलोकः समापतत्याशु तमिस्ररूपः Rām. Ch.6.25.-प्रियः the Lodhra tree.-बन्धनः an epithet of Viṣṇu.-भुज् m.1 a crow; अहो अधर्मः पालानां पीव्नां बलिभुजामिव Bhāg.1.18.33.-2 a sparrow.-3 a crane.-भृत् a. tributary.-भोजः, -भोजनः a crow; द्वितीयो बलिभोजानां (पन्थाः) Rām.4.58.25.-मन्दिरम्, -वेश्मन्, -सद्मन् n. the lower regions, the abode of Bali.-मुखः a monkey.-विधानम् the offering of an oblation.-व्याकुल a. engaged in worship or in offering oblations to all creatures; आलोके ते निपतति पुरा सा बलिव्याकुला वा Me.87.-षड्भागः the sixth part as a tribute; अरक्षितारं राजानं बलिषड्भागहारिणम् Ms.8.38.-हन् m. an epithet of Viṣṇu.-हरणम् an offering of oblations to all creatures.-होमः the offering of oblations. -
5 καλέω
καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).① to identify by name or attribute, call, call by name, nameⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).③ to use authority to have a person or group appear, summonⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW. -
6 दानम् _dānam
दानम् [दा-ल्युट्]1 Giving, granting, teaching, &c. (in general); giving in marriage (cf. कन्यादान).-2 Delivering, handing over.-3 A gift, donation, present; Ms.2.158; दातव्यमिति यद्दान दीयते$नुपकारिणे Bg.17.2; Y.3.274.-4 Liberality, charity, giving away as charity, munificence; R.1.69; दानं भोगो नाशस्तिस्रो गतयो भवन्ति वित्तस्य Bh.2.43; दानं हि उत्सर्गपूर्वकः परस्य स्वत्वसम्बन्धः ŚB. on MS.4.1.3; ननु दानमित्युच्यते स्वत्वनिवृत्तिः परस्वत्वा- पादनम् च । ŚB. on MS.6.7.1.-5 Ichor or the uicej that exudes from the temples of an elephant in rut; स दानतोयेन विषाणि नागः Śi.4.63; Ki.5.9; V.4.25; Pt.2.75 (where the word has sense 4 also); R.2.7;4.45;5.43.-6 Bribery, as one of the four Upāyas or expedients of overcoming one's enemy; see उपाय.-7 Cutting, dividing.-8 Purification, cleaning.-9 Protection.-1 Pasture.-11 Adding; addition.-नः Ved.1 Distribution (of food), meal, especially a sacrificial meal.-2 Part, possession, share.-3 A distributor.-Comp. -काम a. liberal.-कुल्या the flow of rut from an elephant's tem- ples.-तोयम् दानवारि q. v.-धर्मः alms-giving, charity.-पतिः 1 an exceedingly liberal man.-2 Akrūra, a friend of Kṛiṣṇa; Bhāg.1.36.29.-पत्रम् a deed of gifts.-पात्रम् 'a worthy recipient', a Brāhmaṇa fit to receive gifts.-पारमिता perfection of liberality.-प्राति- भाव्यम् security for payment of a debt.-भिन्न a. made hostile by bribes; लुब्धानुजीविकैरेष दानभिन्नैर्निहन्यते H.4.39.-वज्रः an epithet of the Vaiśyas or men of the third tribe; वैश्या वै दानवज्राश्च Mb.1.17.52.-वर्षिन् an ele- phant in rut, infatuated elephant; दानवर्षी कृताशंसो नागराज इवाबभौ Ki.15.45.-वार् n. libation of water.-वारि n., ichor flowing from the temples of elephants.-वीरः 1 a very liberal man.-2 (In Rhet.) the sentiment of heroism arising out of liberality, the sentiment of chivalrous liberality, e. g. Paraśurāma who gave away the earth with its seven continents; cf. the instance given in R. G. under दानवीरः:-- कियदिदमधिकं मे यद् द्विजायार्थयित्रे कवचमरमणीयं कुण्डलं चार्पयामि । अकरुणमवकृत्य द्राक्कृ- पाणेन निर्यद् बहलरुधिरधारं मौलिमावेदयामि ॥-व्यत्यासः giving to a wrong person.-शाला hall for almsgiving.-शील, -शूर, -शौण्ड a. exceedingly liberal or munificent; निर्गुणो$पि विमुखो न भूपतेर्दानशौण्डमनसः पुरो$भवत् Śi.14.46. -
7 वैश्वदेव
vaiṡvadevá
m. a partic. Graha orﾠ Soma-vessel VS. ṠBr. ;
a partic. Ekâha ṠāṇkhṠr. ;
(ī) f. N. of partic. sacrificial bricks TS. ṠBr. ;
the 8th day of the 2nd half of the month Māgha Col.;
a kind of metre Ṡrutab. ;
n. a partic. Ṡastra AitBr. ;
the first Parvan of the Cāturmāsya TBr. ṠBr. ;
(exceptionally m.) N. of a partic. religious ceremony which ought to be performed morning andﾠ evening andﾠ especially before the midday meal
(it consists in homage paid to the Viṡve Devāh followed by the bali-haraṇa orﾠ offering of small portions of cooked food to all the gods who give the food andﾠ especially to the god of fire who cooks the food andﾠ bears the offering to heaven) Āpast. Mn. etc. (cf. RTL. 417);
N. of partic. verses orﾠ formulas TBr. ṠBr. ;
of various Sāmans ĀrshBr. ;
the Nakshatra Uttarâshāḍhā (cf. under vaiṡva) VarBṛS. ;
- karman n. the above homage to the deities collectively W. ;
- khaṇḍana n. - pūjā f. - prayoga m. N. of wks.;
- bali-karman, u. du. N. of the above two ceremonies RTL. 417, n. 2 ;
- vidhi m. N. of wk.;
- stut m. a partic. Ekâha ṠrS. ;
- homa m. the offering made to all the gods andﾠ to Fire at the Vaiṡvadeva ceremony TBr. Sch. ;
-vâ̱gni m. the fire at the Vaiṡvadeva-deities ceremony L. ;
-vâ̱gni-māruta mfn. consecrated to the Viṡve Devāh andﾠ to Agni andﾠ to the Maruts MaitrS. ;
-vâ̱di-mantra-vyākhyā f. N. of wk.
-
8 frugis
frux, frūgis, and more freq. in plur. frūges, um (also in nom. sing. frugis:I.frugi rectus est natura frux, at secundum consuetudinem dicimus, ut haec avis, haec ovis, sic haec frugis,
Varr. L. L. 9, § 76 dub.), f. [from the root FRUG; v. fruor], fruits of the earth (that may be enjoyed), produce of the fields, pulse, legumes (whereas fructus denotes chiefly tree-fruit, and frumentum halm-fruit, grain), sometimes also, in gen., for fruits (grain, tree-fruit, etc.).Lit.(α).Plur.:(β).terra feta frugibus et vario leguminum genere,
Cic. N. D. 2, 62, 156:fruges terrae,
id. Div. 1, 51, 116; id. de Sen. 2, 5; cf.:nos fruges serimus, nos arbores,
id. N. D. 2, 60, 152:ubertas frugum et fructuum,
id. ib. 3, 36, 86:frugum fructuumque reliquorum perceptio,
id. Off. 2, 3, 12:oleam frugesve ferre,
id. Rep. 3, 9:neque foliis, neque oleo neque frumento neque frugibus usurum,
Dig. 7, 8, 12; cf. ib. 50, 16, 77: arbores frondescere... segetes largiri fruges, Enn. ap. Cic. Tusc. 1, 28, 69 (Trag. v. 195 Vahl.): ut cum fruges [p. 787] Cererem appellamus, vinum autem Liberum, Cic. N. D. 2, 23, 60; cf. Lucr. 2, 656:inventis frugibus,
Cic. Or. 9, 31:fruges in ea terra (Sicilia) primum repertas esse arbitrantur,
id. Verr. 2, 4, 48, § 106:cultus agrorum perceptioque frugum,
id. Rep. 2, 14: lentiscus triplici solita grandescere fetu, Ter fruges fundens, Cic. poët. Div. 1, 9, 15: arboreae, Cornif. ap. Serv. Verg. G. 1, 55:roburneae,
Col. 9, 1, 5:(Gallorum gens) dulcedine frugum maximeque vini capta,
Liv. 5, 33, 2 al. — Poet.:salsae fruges = mola salsa,
the sacrificial roasted barley-meal mixed with salt, Verg. A. 2, 133; 12, 173:medicatae,
magic herbs, id. ib. 6, 420.—Sing.: si jam data sit frux, Enn. ap. Prisc. p. 724 P. (Ann. v. 412 Vahl.; cf. ib. v. 318):II.spicea frux, Aus. Monos. de Cibis, 4: (mensae) exstructae dapibus nec tostae frugis egentes,
Ov. M. 11, 121:ut non omnem frugem neque arborem in omni agro reperire possis,
Cic. Rosc. Am. 27, 75:fundit frugem spici ordine structam,
id. de Sen. 15, 51:quercus et ilex multa fruge pecus juvet,
Hor. Ep. 1, 16, 10:sit bona librorum et provisae frugis in annum Copia,
id. ib. 1, 18, 109.Trop.A.In gen., like fructus, result, success, value (rare but class.):B.quae virtutis maturitas et quantae fruges industriae sint futurae,
Cic. Cael. 31, 76:illae sunt animi fruges,
Auct. Aetn. 273:generare atque ad frugem aliquam perducere,
to some maturity, Quint. 6, 2, 3; cf.:illud ingeniorum velut praecox genus non temere umquam pervenit ad frugem,
id. 1, 3, 3:jam ego et ipsa frugem tuam periclitabor,
maturity of mind, ability, App. M. 6, p. 177, 13:hominem nihili, neque rei neque frugis bonae,
Gell. 6, 11, 2; cf. B. 1. b infra. — Poet.: centuriae seniorum agitant expertia frugis, rail at what is crude, worthless (= poëmata nimis jocosa), Hor. A. P. 341: cultor enim juvenum purgatas inseris aures Fruge Cleanthea, with Cleanthian fruit, i. e. doctrine, Pers. 5, 64:herus si tuus volet facere frugem, meum herum perdet,
i. e. to act with advantage, Plaut. Poen. 4, 2, 70.—In partic., of moral character.1.frugi (a dat. form, fit for food; frugi aptus, serviceable, chrêsimos, chrêstos; hence, transf.), as adj. indecl., useful, fit, proper, worthy, honest, discreet, virtuous, temperate, frugal (class.; for comp. and sup. the words frugalior and frugalissimus were used;(β).v. frugalis): frugi hominem dici non multum habet laudis in rege,
Cic. Deiot. 9, 26; cf. id. Tusc. 3, 8, 16 sq.:qui (L. Piso) tanta virtute atque integritate fuit, ut... solus Frugi nominaretur. Quem cum in contionem Gracchus vocari juberet et viator quaereret, quem Pisonem, quod erant plures: Cogis me, inquit, dicere inimicum meum frugi,
id. Font. 13, 29; cf.:loquitur ut Frugi ille Piso,
id. Fin. 2, 28, 90:homines plane frugi ac sobrii,
id. Verr. 2, 3, 27, § 67:ego praeter alios meum virum fui rata Siccum, frugi, continentem (opp. madidum, nihili, incontinentem),
Plaut. As. 5, 2, 7:hominis frugi et temperantis functus officium,
Ter. Heaut. 3, 3, 19:parcius hic vivit: frugi dicatur,
Hor. S. 1, 3, 49:Antonius frugi factus est,
Cic. Phil. 2, 28, 69:(Penelope) tam frugi tamque pudica,
Hor. S. 2, 5, 77:sum bonus et frugi,
id. Ep. 1, 16, 49:quo sane populus numerabilis, utpote parvus, Et frugi castusque verecundusque coibat,
id. A. P. 207:servus frugi atque integer,
Cic. Clu. 16, 47:Davus, amicum mancipium domino et frugi,
Hor. S. 2, 7, 3:liberti probi et frugi,
Plin. Pan. 88, 2:quae (lena) frugi esse vult,
useful, serviceable, Plaut. As. 1, 3, 23; Ter. Eun. 3, 5, 59.—Strengthened by the attributive bonae:b.is probus est, quem paenitet, quam probus sit et frugi bonae: Qui ipsus sibi satis placet, nec probus est nec frugi bonae,
Plaut. Trin. 2, 2, 39 and 40; id. As. 3, 3, 12; id. Poen. 4, 2, 23:(Fabius Luscus) satis acutus et permodestus ac bonae frugi,
Cic. Att. 4, 8, 3.—Of inanim. and abstr. things: frugi severaque vita, honest, virtuous, Cic. Fil. ap. Cic. Fam. 16, 21, 4:* 2.victus luxuriosus, an frugi, an sordidus, quaeritur,
frugal, temperate, Quint. 5, 10, 27; cf.:atrium frugi nec tamen sordidum,
Plin. Ep. 2, 17, 4:cena,
id. ib. 3, 1, 4; Juv. 3, 167:jentacula,
Mart. 13, 31, 1.—Frux = homo frugi, worthy, honest: dictum factumque facit frux, Enn. ap. Prisc. p. 724 P. (Ann. v. 318 Vahl.). —3.Ad frugem or ad bonam frugem, in vulg. lang. (to turn or bring one's self) to moral worth, excellence, virtue:equidem multos vidi et in hac civitate, qui totam adolescentiam voluptatibus dedissent, emersisse aliquando et se ad frugem bonam, ut dicitur, recepisse gravesque homines atque illustres fuisse,
have reformed, Cic. Cael. 12, 28:multa ad bonam frugem ducentia in eo libro scripta sunt,
Gell. 13, 27, 2:quin tu adolescentem, quem esse corruptum vides, restituis? quin ad frugem corrigis?
Plaut. Trin. 1, 2, 81; cf. id. Bacch. 4, 10, 10:certum'st ad frugem applicare animum,
id. Trin. 2, 1, 34. -
9 frux
frux, frūgis, and more freq. in plur. frūges, um (also in nom. sing. frugis:I.frugi rectus est natura frux, at secundum consuetudinem dicimus, ut haec avis, haec ovis, sic haec frugis,
Varr. L. L. 9, § 76 dub.), f. [from the root FRUG; v. fruor], fruits of the earth (that may be enjoyed), produce of the fields, pulse, legumes (whereas fructus denotes chiefly tree-fruit, and frumentum halm-fruit, grain), sometimes also, in gen., for fruits (grain, tree-fruit, etc.).Lit.(α).Plur.:(β).terra feta frugibus et vario leguminum genere,
Cic. N. D. 2, 62, 156:fruges terrae,
id. Div. 1, 51, 116; id. de Sen. 2, 5; cf.:nos fruges serimus, nos arbores,
id. N. D. 2, 60, 152:ubertas frugum et fructuum,
id. ib. 3, 36, 86:frugum fructuumque reliquorum perceptio,
id. Off. 2, 3, 12:oleam frugesve ferre,
id. Rep. 3, 9:neque foliis, neque oleo neque frumento neque frugibus usurum,
Dig. 7, 8, 12; cf. ib. 50, 16, 77: arbores frondescere... segetes largiri fruges, Enn. ap. Cic. Tusc. 1, 28, 69 (Trag. v. 195 Vahl.): ut cum fruges [p. 787] Cererem appellamus, vinum autem Liberum, Cic. N. D. 2, 23, 60; cf. Lucr. 2, 656:inventis frugibus,
Cic. Or. 9, 31:fruges in ea terra (Sicilia) primum repertas esse arbitrantur,
id. Verr. 2, 4, 48, § 106:cultus agrorum perceptioque frugum,
id. Rep. 2, 14: lentiscus triplici solita grandescere fetu, Ter fruges fundens, Cic. poët. Div. 1, 9, 15: arboreae, Cornif. ap. Serv. Verg. G. 1, 55:roburneae,
Col. 9, 1, 5:(Gallorum gens) dulcedine frugum maximeque vini capta,
Liv. 5, 33, 2 al. — Poet.:salsae fruges = mola salsa,
the sacrificial roasted barley-meal mixed with salt, Verg. A. 2, 133; 12, 173:medicatae,
magic herbs, id. ib. 6, 420.—Sing.: si jam data sit frux, Enn. ap. Prisc. p. 724 P. (Ann. v. 412 Vahl.; cf. ib. v. 318):II.spicea frux, Aus. Monos. de Cibis, 4: (mensae) exstructae dapibus nec tostae frugis egentes,
Ov. M. 11, 121:ut non omnem frugem neque arborem in omni agro reperire possis,
Cic. Rosc. Am. 27, 75:fundit frugem spici ordine structam,
id. de Sen. 15, 51:quercus et ilex multa fruge pecus juvet,
Hor. Ep. 1, 16, 10:sit bona librorum et provisae frugis in annum Copia,
id. ib. 1, 18, 109.Trop.A.In gen., like fructus, result, success, value (rare but class.):B.quae virtutis maturitas et quantae fruges industriae sint futurae,
Cic. Cael. 31, 76:illae sunt animi fruges,
Auct. Aetn. 273:generare atque ad frugem aliquam perducere,
to some maturity, Quint. 6, 2, 3; cf.:illud ingeniorum velut praecox genus non temere umquam pervenit ad frugem,
id. 1, 3, 3:jam ego et ipsa frugem tuam periclitabor,
maturity of mind, ability, App. M. 6, p. 177, 13:hominem nihili, neque rei neque frugis bonae,
Gell. 6, 11, 2; cf. B. 1. b infra. — Poet.: centuriae seniorum agitant expertia frugis, rail at what is crude, worthless (= poëmata nimis jocosa), Hor. A. P. 341: cultor enim juvenum purgatas inseris aures Fruge Cleanthea, with Cleanthian fruit, i. e. doctrine, Pers. 5, 64:herus si tuus volet facere frugem, meum herum perdet,
i. e. to act with advantage, Plaut. Poen. 4, 2, 70.—In partic., of moral character.1.frugi (a dat. form, fit for food; frugi aptus, serviceable, chrêsimos, chrêstos; hence, transf.), as adj. indecl., useful, fit, proper, worthy, honest, discreet, virtuous, temperate, frugal (class.; for comp. and sup. the words frugalior and frugalissimus were used;(β).v. frugalis): frugi hominem dici non multum habet laudis in rege,
Cic. Deiot. 9, 26; cf. id. Tusc. 3, 8, 16 sq.:qui (L. Piso) tanta virtute atque integritate fuit, ut... solus Frugi nominaretur. Quem cum in contionem Gracchus vocari juberet et viator quaereret, quem Pisonem, quod erant plures: Cogis me, inquit, dicere inimicum meum frugi,
id. Font. 13, 29; cf.:loquitur ut Frugi ille Piso,
id. Fin. 2, 28, 90:homines plane frugi ac sobrii,
id. Verr. 2, 3, 27, § 67:ego praeter alios meum virum fui rata Siccum, frugi, continentem (opp. madidum, nihili, incontinentem),
Plaut. As. 5, 2, 7:hominis frugi et temperantis functus officium,
Ter. Heaut. 3, 3, 19:parcius hic vivit: frugi dicatur,
Hor. S. 1, 3, 49:Antonius frugi factus est,
Cic. Phil. 2, 28, 69:(Penelope) tam frugi tamque pudica,
Hor. S. 2, 5, 77:sum bonus et frugi,
id. Ep. 1, 16, 49:quo sane populus numerabilis, utpote parvus, Et frugi castusque verecundusque coibat,
id. A. P. 207:servus frugi atque integer,
Cic. Clu. 16, 47:Davus, amicum mancipium domino et frugi,
Hor. S. 2, 7, 3:liberti probi et frugi,
Plin. Pan. 88, 2:quae (lena) frugi esse vult,
useful, serviceable, Plaut. As. 1, 3, 23; Ter. Eun. 3, 5, 59.—Strengthened by the attributive bonae:b.is probus est, quem paenitet, quam probus sit et frugi bonae: Qui ipsus sibi satis placet, nec probus est nec frugi bonae,
Plaut. Trin. 2, 2, 39 and 40; id. As. 3, 3, 12; id. Poen. 4, 2, 23:(Fabius Luscus) satis acutus et permodestus ac bonae frugi,
Cic. Att. 4, 8, 3.—Of inanim. and abstr. things: frugi severaque vita, honest, virtuous, Cic. Fil. ap. Cic. Fam. 16, 21, 4:* 2.victus luxuriosus, an frugi, an sordidus, quaeritur,
frugal, temperate, Quint. 5, 10, 27; cf.:atrium frugi nec tamen sordidum,
Plin. Ep. 2, 17, 4:cena,
id. ib. 3, 1, 4; Juv. 3, 167:jentacula,
Mart. 13, 31, 1.—Frux = homo frugi, worthy, honest: dictum factumque facit frux, Enn. ap. Prisc. p. 724 P. (Ann. v. 318 Vahl.). —3.Ad frugem or ad bonam frugem, in vulg. lang. (to turn or bring one's self) to moral worth, excellence, virtue:equidem multos vidi et in hac civitate, qui totam adolescentiam voluptatibus dedissent, emersisse aliquando et se ad frugem bonam, ut dicitur, recepisse gravesque homines atque illustres fuisse,
have reformed, Cic. Cael. 12, 28:multa ad bonam frugem ducentia in eo libro scripta sunt,
Gell. 13, 27, 2:quin tu adolescentem, quem esse corruptum vides, restituis? quin ad frugem corrigis?
Plaut. Trin. 1, 2, 81; cf. id. Bacch. 4, 10, 10:certum'st ad frugem applicare animum,
id. Trin. 2, 1, 34. -
10 παρατίθημι
Aπαρατίθω PMag.Par.1.333
, Tab.Defix.Aud. 26.27) ; [ per.] 3sg. παρτιθεῖ, παρατιθεῖ, Od. 1.192, Hdt.4.73 : [tense] impf.- ετίθει Ar.Ach.85
, Eq. 1223 : [tense] aor. [voice] Act. παρέθηκα, [voice] Med. παρεθέμην : [tense] pf. παρατέθεικα : in [dialect] Att. παράκειμαι generally serves as the [voice] Pass. :— place beside,πὰρ δὲ τίθει δίφρον Od. 21.177
, cf. 182 (tm.), Berl.Sitzb. 1927.167 ([place name] Cyrene), etc. ; [εἰκόσι] κόσμον OGI90.40
(Rosetta, ii B. C.).b. freq. of meals, set before, serve up,σφιν δαῖτ' ἀγαθὴν παραθήσομεν Il. 23.810
, cf. 9.90 (tm.) ;ἥ οἱ βρῶσίν τε πόσιν τε παρτιθεῖ Od.1.192
; ; [νῶτα βοὸς] γέρα πάρθεσαν αὐτῷ 4.66
;νῦν οἱ παράθες ξεινήϊα καλά Il.18.408
;ξείνιά τ' εὖ παρέθηκεν 11.779
, cf. Od.9.517 (tm.) ; : c. gen.,τῷ νεκρῷ πάντων παρατιθεῖ Hdt. 4.73
, cf. 1.119 ([voice] Pass.) ;παρετίθεσαν ἐπὶ τὴν τράπεζαν κρέα X.An.4.5.31
; οἱ παρατιθέντες the serving-men, Id.Cyr.8.8.20 ; τὰ παρατιθέμενα meats set before one (with or without βρώματα), ib.2.1.30, 5.2.16 : in Com., Ar.Ach.85, Eq.52,57, Aristomen. 12, etc.; of a sacrificial meal,σκέλος τοῦ πράτου βοὸς παρθέντω τῷ θιῷ IG42(1).41.11
(Epid., v/iv B. C.).c. of a mother, put to the breast, Sor. 1.105.2. generally, provide, furnish, αἲ γὰρ ἐμοὶ.. θεοὶ δύναμιν παραθεῖεν (v.l. περιθεῖεν ) oh that they would place power at my disposal !, Od.3.205 ; π.ἑκάστων τῶν σοφῶν ἀπογεύσασθαι, i. e. π. ἕκαστα τὰ σοφὰ ὥστε ἀπογεύσασθαι αὐτῶν, Pl.Tht. 157c ;π. αὐτοῖς.. ἀναγιγνώσκειν.. ποιήματα Id.Prt. 325e
:—[voice] Med., expose for sale, Arist.HA 622b34.3. place upon,στεφάνους παρέθηκε καρήατι Hes. Th. 577
(nisi leg. περίθηκε).4. lay before one, explain, X.Cyr.1.6.14 ; π. ἔν τισι ὡς οὐ χρή.. POxy. 2110.6 (iv A. D.) ; allege, produce, Is.9.32 ;ὑποδείγματα Phld. Mus. p.79
K.;παραβολὴν π. αὐ τοῖς Ev.Matt. 13.24
:—[voice] Med., v. infr. B. 5.5. put or provide side by side, ὁμοῦ λύπας ἡδοναῖς π. Pl.Phlb. 47a ; παρατεθείσης τῆς ἀπολογίας (sc. τῇ κατηγορίᾳ) Demad.6 ; set side by side, compare,τινά τινι Plu.Demetr.12
.b. Gramm., place side by side, juxtapose (opp. συντίθημι form a compound), A.D.Pron.42.5, al. ([voice] Pass.).6. deposit, = παρακατατίθημι, Charito 8.4 (s.v.l.), v. infr. B. 2.B. [voice] Med., set before oneself, have set before one,ἐπὴν δαΐδας παραθεῖτο Od. 2.105
codd., cf. 19.150, 24.140 ;σκύφος παραθέσθαι E.Cyc. 390
;τράπεζαν Περσικήν Th. 1.130
;σῖτον X.Cyr.8.6.12
; οἱ τὰ εὐτελέστερα παρατιθέμενοι those who fare less sumptuously, Id.Hier.1.20 ; have meat set before others,ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην Od. 15.506
; provide for oneself, supply oneself with, παρετίθεντο τῶν ἀναγκαίων πρὸς τὸν πόλεμον, ὅσα .. Plu.Per.26.2. deposit what belongs to one in another's hands, give in charge,τοῦ παραθεμένου τὰ χρήματα Hdt.686
. β'; τὴν οὐσίαν ταῖς νήσοις π. X.Ath. 2.16 ;τῶν ἀβακείων ἃ παρεθέμεθα παρ' αὐτῷ PCair.Zen. 71
(iii B. C.), cf. Plb. 3.17.10, PGrenf. 1.14.1 (ii B. C.), etc.; deposit deeds or documents, POxy. 237 iv 38 (ii A. D.), etc.; give a person in charge to,τινὶ ὀρφανόν Arr. Epict.2.8.22
; commend or commit into another's hands,εἰς χεῖράς σου τὸ πνεῦμα Ev.Luc.23.46
;τινὰς τῷ Κυρίῳ Act.Ap.14.23
, cf. 20.32, 1 Ep.Pet.4.19 ; commend by a letter of introduction, PGiss.88.5 (ii A. D.).b. store up in one's mind,ἅ τις ὁρᾷ π. παρ' αὑτῷ Plot.4.4.8
.3. venture, stake, hazard,σφὰς γὰρ παρθέμενοι κεφαλάς Od.2.237
; , cf. Tyrt. 12.18.4. apply something of one's own to a purpose, employ it,ὄψιν ἐν τῷ διανοεῖσθαι Pl.Phd. 65e
.5. cite in one's own favour, cite as evidence or authority, π. μῦθον, παράδειγμα, Id.Plt. 275b, 279a ; ἀντίγραφον [ἐπιστολῆς] BGU1004.12 (iii B. C.) ; ἀποδείξεις Wilcken Chr.77.5 (ii A. D.) ;ψήφισμα Plu.2.833e
, cf. D. Chr.17.10, Ath.11.479c, Porph.Abst. 1.3, etc.; mention,ἔννοιάν τινος A.D.Synt.65.9
; ἐκδόσεις π. quote editions, Id.Pron.89.22 : abs., quote instances, ib. 52.7,al.:—rarely in [voice] Act., λέξεις π. D.H.Dem.37, v. l. in Id.Comp.23.6. affix, apply a name,τῷ χωρίῳ ὄνομα Paus. 2.14.4
.7. explain, allege, Wilcken Chr. 20 iii 12 (ii A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρατίθημι
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11 दान
dāná1) n. the act of giving RV. ṠBr. MBh. etc.;
giving in marriage (cf. kanyā-);
giving up (cf. prāṇa-, ātma-, ṡarīra- Pañc. II);
communicating, imparting, teaching (cf. brakma-);
paying back, restoring Mn. Yājñ. ;
adding, addition ( VarBṛS.);
donation, gift Lat. donum> RV. ṠBr. etc. (- naṉdā, to offer a gift Mn. Yājñ. Hit. etc.;
- namprayam, to bestow a gift Mn. IV, 234);
oblation (cf. udaka-, havir-);
liberality (cf. 2. dāna);
bribery Mn. VII, 198 (cf. upâ̱ya)
dā́na2) n. cutting off. splitting, dividing L. ;
pasture, meadow RV. ;
rut-fluid (which flows from an elephant's temples) MBh. Hariv. etc.;
( dāná) m. (only in RV. but cf. vasu-) distribution of food orﾠ of a sacrificial meal;
imparting, communicating, liberality;
part, share, possession;
distributor, dispenser RV. VII, 27, 4. ;
dāna3) n. purification L. ;
- दानकमलाकर
- दानकल्पतरु
- दानकाम
- दानकुसुमाञ्जलि
-
12 immolo
I.Orig., to sprinkle a victim with sacrificial meal (mola salsa):II.olim hostiae immolatae dicebantur mola salsa tactae, cum vero ictae et aliquid ex illis in aram datum, mactatae dicebantur,
Serv. ad Verg. A. 4, 57.—So only in one other example in Cato: boves immolati, Cato ap. Serv. Verg. A. 10, 541.—Far more freq. and class.,Transf., to bring as an offering, to offer, sacrifice, immolate (cf. macto):B.ego hodie dis meis iratissumis sex agnos immolavi,
Plaut. Poen. 2, 5:Musis bovem immolasse dicitur,
Cic. N. D. 3, 36, 88:bovem Dianae,
Liv. 1, 45, 7; cf.:Dianae vitulum,
Cic. Inv. 2, 31, 94:hostias,
id. Tusc. 3, 26, 63:animalia capta,
Caes. B. G. 4, 17. 3:agnum,
Hor. C. 4, 11, 7:aut pro victimis homines immolant aut se immolaturos vovent,
Caes. B. G. 4, 16, 2:homines,
Cic. Rep. 3, 9; id. Front. 10, 21:filiam,
Quint. 3, 11, 6:puerum,
Plin. 8, 22, 34, § 82:qui hominem immolaverint, exve ejus sanguine litaverint, etc.,
Paul. Sent. 5, 23, 16: porca, quae Cereri immolatur, Veran. ap. Paul. ex Fest. p. 250 Müll.— Absol.:cum Sulla immolaret ante praetorium,
Cic. Div. 1, 33, 72: nemo nostrum est, quin, etiam cum de alia re immolaret, tamen, etc., Caecin. ap. Cic. Fam. 6, 7, 2:cum immolanti aufugisset hostia,
Suet. Caes. 59; 18; id. Aug. 95.— Pass. impers.: [p. 895] cum pluribus dis immolatur, Civ. Div. 2, 17, 38.—With abl. of the offering:quibus hostiis immolandum cuique deo, cui majoribus, cui lactentibus, etc.,
Cic. Leg. 2, 12, 29: itaque Jovi tauro, verre, ariete immolari non licet, Capit. ap. Macr. S. 3, 10, 3; cf. ib. § 4.—Poet., in a still more general sense, to sacrifice, slay:C.Pallas te hoc vulnere, Pallas Immolat,
Verg. A. 12, 949:inferias quos (juvenes) immolet umbris,
id. ib. 10, 519; Phaedr. 4, 6, 10.—(Eccl. Lat.) To present as an offering, render:humilitatem animae suae deo,
Tert. Cult. Fem. 2, 9:paenitentiam deo,
id. Pudic. 10:cui populus suffragiis immolat,
does homage to, id. de Anim. 33. -
13 inmolo
I.Orig., to sprinkle a victim with sacrificial meal (mola salsa):II.olim hostiae immolatae dicebantur mola salsa tactae, cum vero ictae et aliquid ex illis in aram datum, mactatae dicebantur,
Serv. ad Verg. A. 4, 57.—So only in one other example in Cato: boves immolati, Cato ap. Serv. Verg. A. 10, 541.—Far more freq. and class.,Transf., to bring as an offering, to offer, sacrifice, immolate (cf. macto):B.ego hodie dis meis iratissumis sex agnos immolavi,
Plaut. Poen. 2, 5:Musis bovem immolasse dicitur,
Cic. N. D. 3, 36, 88:bovem Dianae,
Liv. 1, 45, 7; cf.:Dianae vitulum,
Cic. Inv. 2, 31, 94:hostias,
id. Tusc. 3, 26, 63:animalia capta,
Caes. B. G. 4, 17. 3:agnum,
Hor. C. 4, 11, 7:aut pro victimis homines immolant aut se immolaturos vovent,
Caes. B. G. 4, 16, 2:homines,
Cic. Rep. 3, 9; id. Front. 10, 21:filiam,
Quint. 3, 11, 6:puerum,
Plin. 8, 22, 34, § 82:qui hominem immolaverint, exve ejus sanguine litaverint, etc.,
Paul. Sent. 5, 23, 16: porca, quae Cereri immolatur, Veran. ap. Paul. ex Fest. p. 250 Müll.— Absol.:cum Sulla immolaret ante praetorium,
Cic. Div. 1, 33, 72: nemo nostrum est, quin, etiam cum de alia re immolaret, tamen, etc., Caecin. ap. Cic. Fam. 6, 7, 2:cum immolanti aufugisset hostia,
Suet. Caes. 59; 18; id. Aug. 95.— Pass. impers.: [p. 895] cum pluribus dis immolatur, Civ. Div. 2, 17, 38.—With abl. of the offering:quibus hostiis immolandum cuique deo, cui majoribus, cui lactentibus, etc.,
Cic. Leg. 2, 12, 29: itaque Jovi tauro, verre, ariete immolari non licet, Capit. ap. Macr. S. 3, 10, 3; cf. ib. § 4.—Poet., in a still more general sense, to sacrifice, slay:C.Pallas te hoc vulnere, Pallas Immolat,
Verg. A. 12, 949:inferias quos (juvenes) immolet umbris,
id. ib. 10, 519; Phaedr. 4, 6, 10.—(Eccl. Lat.) To present as an offering, render:humilitatem animae suae deo,
Tert. Cult. Fem. 2, 9:paenitentiam deo,
id. Pudic. 10:cui populus suffragiis immolat,
does homage to, id. de Anim. 33. -
14 mensa
mensa, ae, f [Sanscr, ma, measure; Gr. metron; cf. manus, mane, etc.], a table for any purpose, as a dining-table; a market-stand for meat, vegetables, etc.; a money-dealer's table or counter, a sacrificial table, etc.I.Lit. Of the table itself as a fabrid:II.non ferre mensam nisi crebris distinctam venis,
Sen. Dial. 3, 35, 5:mensa inanis nunc si adponatur mihi,
Plaut. Pers. 3, 1, 26:cibos in mensam alicui apponere,
id. Men. 1, 3, 29:surgunt a mensā saturi, poti,
id. Ps. 1, 3, 62: ad mensam consistere. to wait at table, Cic. Tusc. 5, 21, 61:auferre mensam,
Plaut. Truc. 2, 4, 14:apud mensam,
at table, id. Trin. 2, 4, 77; Gell. 2, 22, 1; 19, 7, 2:arae vicem praestare posse mensam dicatam,
Macr. S. 3, 11, 5.—Transf.A.Food; a table, meal, course: quocum mensam sermonesque suos impertit, Enn. ap. Gell. 12, 4 (Ann. v. 240 Vahl.):B.communicabo te semper mensā meā,
Plaut. Mil. 1, 1, 51:ita mensas exstruit,
id. Men. 1, 1, 25:parciore mensā uti,
Tac. A. 13, 16:Italicae Syracusiaeque mensae,
Cic. Tusc. 5, 35, 100:cui Quintus de mensa misit,
id. Att. 5, 1, 4; so,parāsti mensam adversus eos qui tribulant me,
Vulg. Psa. 23, 5:una mensa,
at a single meal, Juv. 1, 138: prior, proxima mensa, the first, the second rank at table; the first or second in esteem:Raeticis uvis prior mensa erat,
Plin. 14, 1, 3, § 16; id. 9, 17, 29, § 63: secunda mensa, the second course, the dessert (at which much wine was used), Cels 1, 2:haec ad te scripsi, appositā secundā mensā,
during the dessert, Cic. Att. 14, 6, 2; 14, 21, 4:Agesilaus coronas secundamque mensam servis dispertiit, Nep Ages. 8, 4: secunda mensa bono stomacho nihil nocet,
Cels. 1, 2, fin.:mensae tempore,
meal-time, Juv. 13, 211.—The guests at table:C.cum primum istorum conduxit mensa choragum,
Suet. Aug. 70.—A money-changer's counter:D. E.decem minas dum hic solvit, omnis mensas transiit,
Plaut. Curc. 5, 3, 4:mensam poni jubet atque Effundi saccos nummorum,
Hor. S. 2, 3, 148:nummulariorum,
Vulg. Matt. 21, 12:publica,
a public bank, Cic. Fl. 19, 44; id. Pis. 36, 88.—Mensa lusoria, a gaming-table (late Lat.), Aug. Conf. 8, 6.—F.A sacrificial table:G.Curiales mensae, in quibus immolabatur Junoni, quae Curis est appellata, Paul. ex Fest. s. v. Curiales, p. 64 Müll.: mensae deorum,
Verg. A. 2, 764:Jovis mensa,
Plin. 25, 9, 59, § 105: a small altar:super tumulum statuere,
Cic. Leg. 2, 26, 66.—The long flat part, the table, of a military engine (e. g. of a catapult), Vitr. 10, 16.—H. -
15 dapis
daps or dăpis, dăpis (nom. daps obsol. Paul. Diac. p. 68, 3: dapis, Juvenc. ap. Auct. de gen. nom. p. 78.—The gen. pl. and dat. sing. do not occur, but are supplied by epulae, cena, convivium, q. v.), f. [stem, dap-, Gr. dapanê, expense: cf. deipnon; R. da-, Gr. daiô, to distribute; Sanscr. dapajami, to cause to divide], a solemn feast for religious purposes, a sacrificial feast (before beginning to till the ground; the Greek proêrosia, made in honor of some divinity, in memory of departed friends, etc. Thus distinguished from epulae, a meal of any kind: convivium, a meal or feast for company; epulum, a formal or public dinner, v. h. v.).I.Prop.:II.dapem pro bubus piro florente facito... postea dape facta serito milium, panicum, alium, lentim,
Cato R. R. 131 and 132; id. ib. 50 fin.:pro grege,
an offering for the protection of the flock, Tib. 1, 5, 28; Liv. 1, 7 ad fin.:ergo obligatam redde Jovi dapem,
Hor. Od. 2, 7, 17:nunc Saliaribus Ornare pulvinar deorum Tempus erat dapibus,
id. ib. 1, 37, 4:sollemnis dapes et tristia dona,
Verg. A. 3, 301.Transf. by the poets and post-Augustan prose-writers beyond the sphere of religion, and used of every (esp. rich, sumptuous) meal, a feast, banquet, in the sing. and plur. (in Verg. passim, in Tibul. in this signif. only plur.).—(α).Sing.: ne cum tyranno quisquam... eandem vescatur dapem, Att. ap. Non. 415, 25 (v. 217 Ribbeck): quae haec daps est? qui festus dies? Liv. Andr. ap. Prisc. p. 752 P. (transl. of Hom. Od. 1, 225: tis daïs, tis de homilos hod epleto); so Catull. 64, 305; Hor. Od. 4, 4, 12; id. Epod. 5, 33; id. Ep. 1, 17, 51: of a simple, poor meal, Ov. H. 9, 68; 16, 206. Opp. to wine:(β).nunc dape, nunc posito mensae nituere Lyaeo,
Ov. F. 5, 521; cf.so in plur.,
id. M. 8, 571; Verg. A. 1, 706.—Plur.: Tib. 1, 5, 49; 1, 10, 8; Verg. E. 6, 79; id. G. 4, 133; id. A. 1, 210 et saep.; Hor. Od. 1, 32, 13; id. Epod. 2, 48; Ov. M. 5, 113; 6, 664; Tac. A. 14, 22 et saep.:humanae,
human excrement, Plin. 17, 9, 6, § 51. -
16 daps
daps or dăpis, dăpis (nom. daps obsol. Paul. Diac. p. 68, 3: dapis, Juvenc. ap. Auct. de gen. nom. p. 78.—The gen. pl. and dat. sing. do not occur, but are supplied by epulae, cena, convivium, q. v.), f. [stem, dap-, Gr. dapanê, expense: cf. deipnon; R. da-, Gr. daiô, to distribute; Sanscr. dapajami, to cause to divide], a solemn feast for religious purposes, a sacrificial feast (before beginning to till the ground; the Greek proêrosia, made in honor of some divinity, in memory of departed friends, etc. Thus distinguished from epulae, a meal of any kind: convivium, a meal or feast for company; epulum, a formal or public dinner, v. h. v.).I.Prop.:II.dapem pro bubus piro florente facito... postea dape facta serito milium, panicum, alium, lentim,
Cato R. R. 131 and 132; id. ib. 50 fin.:pro grege,
an offering for the protection of the flock, Tib. 1, 5, 28; Liv. 1, 7 ad fin.:ergo obligatam redde Jovi dapem,
Hor. Od. 2, 7, 17:nunc Saliaribus Ornare pulvinar deorum Tempus erat dapibus,
id. ib. 1, 37, 4:sollemnis dapes et tristia dona,
Verg. A. 3, 301.Transf. by the poets and post-Augustan prose-writers beyond the sphere of religion, and used of every (esp. rich, sumptuous) meal, a feast, banquet, in the sing. and plur. (in Verg. passim, in Tibul. in this signif. only plur.).—(α).Sing.: ne cum tyranno quisquam... eandem vescatur dapem, Att. ap. Non. 415, 25 (v. 217 Ribbeck): quae haec daps est? qui festus dies? Liv. Andr. ap. Prisc. p. 752 P. (transl. of Hom. Od. 1, 225: tis daïs, tis de homilos hod epleto); so Catull. 64, 305; Hor. Od. 4, 4, 12; id. Epod. 5, 33; id. Ep. 1, 17, 51: of a simple, poor meal, Ov. H. 9, 68; 16, 206. Opp. to wine:(β).nunc dape, nunc posito mensae nituere Lyaeo,
Ov. F. 5, 521; cf.so in plur.,
id. M. 8, 571; Verg. A. 1, 706.—Plur.: Tib. 1, 5, 49; 1, 10, 8; Verg. E. 6, 79; id. G. 4, 133; id. A. 1, 210 et saep.; Hor. Od. 1, 32, 13; id. Epod. 2, 48; Ov. M. 5, 113; 6, 664; Tac. A. 14, 22 et saep.:humanae,
human excrement, Plin. 17, 9, 6, § 51. -
17 पुरस् _puras
पुरस् ind.1 Before (in time or space), in front, in the presence of, before the eyes of (by itself or with gen.); अमुं पुरः पश्यसि देवदारुम् R.2.36; तव प्रसादस्य पुरस्तु संपदः Ś.7.3; तस्य स्थित्वा कथमपि पुरः Me.3; Ku.4.3; Amaru.43; often used with कृ, गम्, धा, भू (see below).-2 In the east, from the east.-3 Eastward.-Comp. -अनुवाक्या (पुरो$नुवाक्या) an introductory verse or hymn.-करणम्, -कारः see under पुरस्कृ below.-ग, -गम, (पुरोग-गम) a.1 chief, leading, foremost, pre-eminent, oft. with the force of a noun; स किंवदन्तीं वदतां पुरोगः R.14.31;6.55; Ku.7.4.-2 led or presided over by (at the end of comp.); इन्द्रपुरोगमा देवाः 'the gods with Indra at the head'; अतुलाः प्रीतयो राजन् संबन्धकपुरोगमाः Rām. 7.38.4.-गत a.1 standing in front of.-2 preceded.-गतिः f. precedence. (-तिः) a dog.-गन्तृ, -गामिन् a.1 going before or in front.-2 chief, leading, a leader. (-m.) a dog.-चरणम् (पुरश्चरणम्) 1 a preparatory or initiatory rite.-2 preparation, initiation.-3 repetition of the name of a deity accompanied with burnt offerings; जीवहीनो यथा देही सर्वकर्मसु न क्षमः । पुरश्चरणहीनो$पि तथा मन्त्रः प्रकीर्तितः ॥ Tantrasāra.-छदः (पुरश्छदः) a nipple.-जन्मन् (पुरोजन्मन्) a. born before.-जव a. (पुरोजव) surpassing in speed, swifter than.-वः a servant, attendant.-डाश् m.,-डाशः (पुरोडाश्, -शः) 1 a sacrificial oblation made of ground rice and offered in kapālas or vessels; पुरोडाशाश्चरूश्चैव विधिवन्निर्वपेत् पृथक् Ms. 6.11.-2 an oblation in general; Ms.7.21.-3 an oblation of ghee with cakes of ground meal.-4 a kind of sacrificial ladle.-5 the leavings of an oblation (हुतशेष).-6 the Soma juice.-7 a prayer (मन्त्र) recited in offering oblations.-पाक a. near fulfilment, about to be fulfilled; आशीर्भिरेघयामासुः पुरःपाकाभिरम्बिकाम् Ku. 6.9.-प्रहर्तृ m. one who fights in the van or front- line; पौलस्त्य एष समरेषु पुरःप्रहर्ता R.13.72.-फल a. having the fruit near or at hand, promising fruit (in the near future); भक्त्योपपन्नेषु हि तद्विधानां प्रसादचिह्नानि पुरः- फलानि R.2.22.-भाग (पुरोभाग) a.1 obtrusive, offici- ous; किमिदानीं पुरोभागामद्य त्वं नाभिभाषसे Rām.4.2.4.-2 fault-finding.-3 envious or jealous of; प्रायः समानविद्याः परस्परयशःपुरोभागाः M.1.2 (पुरोभाग may here mean 'envy' also).(-गः) 1 the front part, forepart, van.-2 obtrusiveness, officiousness.-3 jealousy, envy--भागिन् a.1 forward, self-willed, naughty; किं पुरो- भागिनि स्वातन्त्र्यमवलम्बसे Ś.5.-2 obtrusive, officious; V.3.-3 fault-finding.-4 envious, jealous.-मारुतः, -वातः (पुरोमारुतः, -वातः) a fore-wind, wind blowing in front; कोटरमकालवृष्ट्या प्रबलपुरोवातया गमिते M.4.2; R.18. 38.-वर्तिन् a. being in front or in the presence of.-सरः a. going or moving in front.(-रः) 1 a fore- runner, harbinger; आविष्कृतो$रुणपुरःसर एकतो$र्कः Ś.4.2.-2 a follower, attendant; servant; ऊचुर्निषेधितास्तांस्ते वैवस्वतपुरःसराः Bhāg.6.1.32; परिमेयपुरःसरौ R.1.37.-3 a leader, one who leads the way, foremost, pre-emi- nent; गगनादवतीर्णा सा यथावृद्धपुरःसरा Ku.6.49.-4 (at the end of comp.) attended or preceded by, with; as मानपुरः- सरम्, प्रणामपुरःसरम्, वृकपुरःसराः &c. (-रम्) ind. with or after.-स्थायिन् a. standing in front. -
18 पात्रम् _pātram
पात्रम् [पाति रक्षत्याधेयं, पिबत्यनेन वा पा-ष्ट्रन् Tv.]1 A drinking-vessel, cup, jar.-2 A vessel or pot in general; पात्रे निधायार्घ्यम् R.5.2,12; any sacrificial vessel or utensil.-3 A receptacle of any kind, recipient; दैन्यस्य पात्रतामेति Pt.2.11.-4 A reservoir.-5 A fit or worthy person, a person fit or worthy to receive gifts; वित्तस्य पात्रे व्ययः Bh.2.82; अदेशकाले यद् दानमपात्रेभ्यश्च दीयते Bg.17.22; Y.1.21; R.11.86.-6 An actor, a dramatis persona; तत् प्रतिपात्रमाधीयतां यत्नः Ś.1; उच्यतां पात्रवर्गः V.1. dramatis personae.-7 A king's minister.-8 The channel or bed of a river. सुरस्रवन्त्या इव पात्रमागतम् N.16.11;15.86.-9 Fitness, propriety.-1 An order, command.-11 A leaf.-त्रः 1 A kind of measure (आढक).-2 A preservative from sin.-त्री 1 A vessel, plate, dish; भुञ्जन्ते रुक्मपात्रीभिर्यत्राहं परिचारिका Mb.3.3. 13;233.49.-2 A small furnace.-3 N. of Durgā.-Comp. -आसादनम् the placing of sacrificial utensils.-उपकरणम् ornaments of a secondary kind (as bells, chowries &c.).-पालः 1 a large paddle used as a rudder.-2 the rod of a balance (तुलाघट).-भृत् m. a servant;-मेलनम् (In dram.) the bringing together of the characters of the play.-शेषः scraps of food.-संस्कारः 1 the cleaning or purification of a vessel.-2 the current of a river.-संचारः the handing round of vessels at a meal; Mb. -
19 פטר
פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr. -
20 פָּטַר
פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.
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